Jerusalem of Gold (video and lyrics) – Celebrate the upcoming 50th Jerusalem Day, May 12, 2018

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Published on May 31, 2011 on our UC4I Youtube channel – UCI (the Unity Coalition for Israel) – http://uc4i.org/move – presents part 2 of a Celebration of Jerusalem Day. UCI CEO and Founder, Esther Levens, speaks with Dr. Robert Stearns, Executive Director, Eagles Wings. He shares his feelings about Jerusalem with us and offers his rendition of the song, Jerusalem of Gold, from his 2007 album, The Impossible Dream.

The 50th Anniversary of  Yom Yerushalayim / Jerusalem Day  begins at sunset on Saturday, May 12th 2018 until sundown on Sunday May 13th!

View our special JERUSALEM DAY VIDEO page HERE

YERUSHALAYIM SHEL ZAHAV
JERUSALEM OF GOLD
Verse 1

Avir harim tsalul k’yayin
Vereiyach oranim
Nissah beru’ach ha’arbayim
Im kol pa’amonim.

U’vtardemat ilan va’even
Shvuyah bachalomah
Ha’ir asher badad yoshevet
Uvelibah – chomah.

Verse 1

The mountain air is clear as water
The scent of pines around
Is carried on the breeze of twilight,
And tinkling bells resound.

The trees and stones there softly slumber,
A dream enfolds them all.
So solitary lies the city,
And at its heart — a wall.

Chorus:
Yerushalayim shel zahav
Veshel nechoshet veshel or
Halo lechol shirayich Ani kinor.
x2
Chorus:
Oh, Jerusalem of gold,
and of light and of bronze,
I am the lute for all your songs.
x2
Verse 2

Chazarnu el borot hamayim
Lashuk velakikar
Shofar koreh behar habayit
ba’ir ha’atikah.Uvme’arot asher baselah
Alfei shmashot zorchot
Nashuv nered el Yam Hemalach
B’derech Yericho
Verse 2

The wells are filled again with water,
The square with joyous crowd,
On the Temple Mount within the City,
The shofar rings out loud.

Within the caverns in the mountains
A thousand suns will glow,
We’ll take the Dead Sea road together,
That runs through Jericho.

Chorus:
Yerushalayim shel zahav
Veshel nechoshet veshel or
Halo lechol shirayich Ani kinor.
x2
Chorus:
Oh, Jerusalem of gold,
and of light and of bronze,
I am the lute for all your songs.
x2
Verse 3

Ach bevo’i hayom lashir lach
Velach likshor k’tarim
Katonti mitse’ir bana’ich
Ume achron ham’shorerim.

Ki shmech tsorev et hasfatayim
Keneshikat saraf
Im eshkachech Yerushalayim
Asher kulah zahav.

Verse 3

But as I sing to you, my city,
And you with crowns adorn,
I am the least of all your children,
Of all the poets born.

Your name will scorch my lips for ever,
Like a seraph’s kiss, I’m told,
If I forget thee, golden city,
Jerusalem of gold.

Chorus:
Yerushalayim shel zahav
Veshel nechoshet veshel or
Halo lechol shirayich Ani kinor.
x2
Chorus:
Oh, Jerusalem of gold,
and of light and of bronze,
I am the lute for all your songs.
x2

The article following is from JewishVirtualLibrary.org. Discover Jerusalem Day and the great moment in history that re-united the ancient city and consider visiting Israel this year to celebrate with the world!

Yom Yerushalayim (Jerusalem Day in Herbew) is the anniversary of the liberation and unification of Jerusalem under Jewish sovereignty that occurred during the Six Day War. It is one of four holiday (in addition to Yom HaShoah, Yom HaZikaron, and Yom HaAtzmaut) that were added to the Jewish calendar in the 20th century. Yom Yerushalayim is celebrated on the 28th of the month of Iyar (one week before Shavuot).

The liberation of Jerusalem in 1967 marked the first time in thousands of years that the entire city of Jerusalem, the holiest city in Judaism, was under Jewish sovereignty. The destruction of Jerusalem was a watershed event in Jewish history that began thousands of years of mourning for Jerusalem, so, it follows, that the reunification of Jerusalem should be a joyous celebration that begins the process of reversing thousands of years of destruction and exile. Jerusalem is central to the Jewish tradition. Jews face in the direction of Jerusalem and all of the prayer services are filled with references to Jerusalem.

The observance of Yom Yerushalayim outside of the city cannot compare to its celebration in reunited Jerusalem. In Jerusalem, thousands of people march around the city and walk through the liberated Old City, where Jews were denied access from 1948 to 1967 while it was under Jordanian control. The march ends at the Kotel (Western Wall), one of the ancient retaining walls surrounding the Temple Mount, Judaism’s holiest site. Once everyone gets to the Kotel, there are speeches and concerts and celebratory dancing.

Rare in the Jewish liturgy, a festive Hallel is recited during the evening prayers. This practice is only done on the first night (and, outside of Israel, on the second night) of Passover and Yom Ha’atzmaut. The Chief Rabbinate of Israel declared that the holiday version of Pseuki d’Zimra and Hallel should be recited. According to the major religious Zionist halakhists (decisors of Jewish law), even those who do not recite the blessing over Hallel (psalms of praise) on Yom Ha’atzmaut should recite it on Yom Yerushalayim because the liberation and reunification over the entire city of Jerusalem is said to be of an even greater miracle than Jewish political sovereignty over part of the land of Israel.

Many religious leaders also hold that the mourning restrictions of 33 days of the omer are lifted on Yom Yerushalayim for those who observe them after Lag B’omer. In the Progressive (Reform) community in Israel, the prayerbook notes that Hallel should be recited on Yom Yerushalayim but the Masorti (Conservative) prayerbook does not. The American Conservative siddur Sim Shalom mentions that Hallel is recited “in some congregations” on Yom Yerushalayim. When it is celebrated in liberal Jewish communities the commemoration tends to include special programs on Jerusalem and festive celebration.

Despite the fact that the religious Zionist community in Israel holds that Yom Yerushalayim is even more important than Yom Ha’atzmaut, the non-Orthodox diaspora Jewish community generally does not observe Yom Yerushalayim. This may be because the holiday makes politically liberal Jews uncomfortable as the status of Jerusalem in the international community is debated, and the international community does not recognize the liberation and restoration of Jewish sovereignty over Jerusalem as valid.

The Israeli government decreed in 2004 that each year on Jerusalem day a national memorial ceremony would be held to commemorate and acknowledge the desires and contributions of the Ethiopian Jewish community.

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